Early on, Christians questioned the Morality of the Old Testament God

Marcion of Sinope ( c. 85 – c. 160) was an important leader in early Christianity. His theology rejected the deity described in the Hebrew Scriptures and in distinction affirmed the Father of Christ to be the true God. He was denounced by the Church Fathers and he chose to separate himself from the proto-orthodox church. He is often considered to have been a catalyst in the development of the New Testament canon.                    —Wikipedia

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Has Marcion’s objections been answered? It has been 1800+ years since they were voiced. Who will answer him?

Marcion objected: If the God of the Old Testament be good, prescient of the future, and able to avert evil, why did he allow man, made in his own image, to be deceived by the devil, and to fall from obedience of the Law into sin and death? How came the devil, the origin of lying and deceit, to be made at all? After the fall, God became a judge both severe and cruel; woman is at once condemned to bring forth in sorrow and to serve her husband, changed from a help into a slave; the earth is cursed which before was blessed, and man is doomed to labour and to death. The law was one of retaliation and not of justice,—lex talionis—eye for eye, tooth for tooth, stripe for stripe. And it was not consistent, for in contravention of the Decalogue, God is made to instigate the Israelites to spoil the Egyptians, and fraudulently rob them of their gold and silver; to incite them to work on the Sabbath by ordering them to carry the ark for eight days round Jericho; to break the second commandment by making and setting up the brazen serpent and the golden cherubim. Then God is inconstant, electing men, as Saul and Solomon, whom he subsequently rejects; repenting that he had set up Saul, and that he had doomed the Ninevites, and so on. God calls out: Adam, where art thou? inquires whether he had eaten the forbidden fruit; asks of Cain where his brother was, as if he had not yet heard the blood of Abel crying from the ground, and did not already know all these things.

Marcion continues on his warpath

The Emmanuel of Isaiah (vii. 14, cf. viii. 4) is not Christ;(1) the “Virgin” his mother is simply a “young woman” according to Jewish phraseology; and the sufferings of the Servant of God (Isaiah lii. 13—liii. 9) are not predictions of the death of Jesus.

And of the two gods, he writes

“The one was perfect, pure, beneficent, passionless; the other, though not unjust by nature, infected by matter,—subject to all the passions of man,—cruel, changeable; the New Testament, was holy, wise, amiable; the Old Testament, the Law, barbarous, inhuman, contradictory, and detestable.”

Who will answer Marcion?

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