Anti-Gay Myths Promoted by Pastors of the Lutheran Church-Missouri Synod, Part 7: Allowing gay people to serve openly will damage the armed forces.

Copied from:  Southern Poverty Law Center

By Evelyn Schlatter and Robert Steinback

Ever since born-again singer and orange juice pitchwoman Anita Bryant helped kick off the contemporary anti-gay movement some 40 years ago, hard-line elements of the religious right have been searching for ways to demonize gay people — or, at a minimum, to find arguments that will prevent their normalization in society. For the former Florida beauty queen and her Save Our Children group, it was the alleged plans of gay men and lesbians to “recruit” in schools that provided the fodder for their crusade. But in addition to hawking that myth, the legions of anti-gay activists who followed have added a panoply of others, ranging from the extremely doubtful claim that sexual orientation is a choice, to unalloyed lies like the claims that gay men molest children far more than heterosexuals or that hate crime laws will lead to the legalization of bestiality and necrophilia. These fairy tales are important to the anti-gay right because they form the basis of its claim that homosexuality is a social evil that must be suppressed — an opinion rejected by virtually all relevant medical and scientific authorities. They also almost certainly contribute to hate crime violence directed at the LGBT community, which is more targeted for such attacks than any other minority group in America. What follows are 10 key myths propagated by the anti-gay movement, along with the truth behind the propaganda.



MYTH # 7

Allowing gay people to serve openly will damage the armed forces.

THE ARGUMENT

Anti-gay groups have been adamantly opposed to allowing gay men and lesbians to serve openly in the armed forces, not only because of their purported fear that combat readiness will be undermined, but because the military has long been considered the purest meritocracy in America (the armed forces were successfully racially integrated long before American civil society, for example). If gays serve honorably and effectively in this meritocracy, that suggests that there is no rational basis for discriminating against them in any way.

THE FACTS

Gays and lesbians have long served in the U.S. armed forces, though under the “Don’t Ask, Don’t Tell” (DADT) policy that governed the military between 1993 and 2011, they could not do so openly. At the same time, gays and lesbians have served openly for years in the armed forces of 25 countries (as of 2010), including Britain, Israel, South Africa, Canada and Australia, according to a report released by the Palm Center, a policy think tank at the University of California at Santa Barbara. The Palm Center report concluded that lifting bans against openly gay service personnel in these countries “ha[s] had no negative impact on morale, recruitment, retention, readiness or overall combat effectiveness.” Successful transitions to new policies were attributed to clear signals of leadership support and a focus on a uniform code of behavior without regard to sexual orientation.

A 2008 Military Times poll of active-duty military personnel, often cited by anti-gay activists, found that 10% of respondents said they would consider leaving the military if the DADT policy were repealed. That would have meant that some 228,000 people might have left the military the policy’s 2011 repeal. But a 2009 review of that poll by the Palm Center suggested a wide disparity between what soldiers said they would do and their actual actions. It noted, for example, that far more than 10% of West Point officers in the 1970s said they would leave the service if women were admitted to the academy. “But when the integration became a reality,” the report said, “there was no mass exodus; the opinions turned out to be just opinions.” Similarly, a 1985 survey of 6,500 male Canadian service members and a 1996 survey of 13,500 British service members each revealed that nearly two-thirds expressed strong reservations about serving with gays. Yet when those countries lifted bans on gays serving openly, virtually no one left the service for that reason. “None of the dire predictions of doom came true,” the Palm Center report said.

Despite the fact that gay men and lesbians have been serving openly in the military since September 2011, anti-LGBT groups continue to claim that openly gay personnel are causing problems in the military, including claims of sexual abuse by gay and lesbian soldiers of straight soldiers. The Palm Center refutes this claim, and in an analysis, found that repealing DADT has had “no overall negative impact on military readiness or its component dimensions,” including sexual assault. The U.S. Department of Defense issued a report in 2012 that found, according to then-Defense Secretary Leon Pannetta, that the repeal of DADT was being implemented effectively and was having no impact on readiness, unit cohesion or morale.

Examples of LCMS anti-gay Hate Speech promoting this false myth:

Q:  Do you think it would be proper to discriminate against homosexuals in the workplace or the armed services?

    A:  Certainly, justice, fairness and equal opportunity should be afforded to all people regardless of their sin or their faith, provided their sin does not involve criminal behavior. On the other hand, when public or civic institutions develop policies which implicitly accept homosexuality as a viable, natural lifestyle this has the effect of blurring society’s eyes regarding what is normal behavior. More tragically, homosexuals are not helped when their lifestyle is benignly ignored. The question our society faces is not “should homosexuals be allowed in the military?” or “should homosexuals be allowed an equal place with heterosexuals in our society?” Rather it is “how can we give civil rights to people while also deploring their lifestyle as unnatural?” It would be nice to do both. Whether it is possible is another question. Obviously the state is not bound by the Bible in its dealings with homosexuals. The state is, however, bound not to encourage sexual deviancy. Neither should Christians twist and turn the Bible because of changing cultural values.
                                             —-Rev. Tim Rossow, The Brothers of John the Steadfast Blog

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