A Layman’s Review of NT Wright’s, The Resurrection…, Part 13, Absence of Resurrection in most of the OT

NT Wright, page 107:

These three Psalms (that follow) stand out.  By contrast, in Psalms 34 and 37, the reward of the righteous is firmly this-worldly (no after-life).  The anguished entreaties of Psalm 88, one of the bleakest of all, ask their awful questions without, it seems, any hope of a positive answer (no hope of an after-life).

Psalm 16 in its way, and Psalms 73 and 49 with theirs, are alone among the biblical texts in hinting at a future (after-life) of which the rest of the ancient Israelite scriptures remain ignorant.

Psalm 16

Protect me, O God, for in you I take refuge.
I say to the Lord, “You are my Lord;
    I have no good apart from you.”[a]

As for the holy ones in the land, they are the noble,
    in whom is all my delight.

Those who choose another god multiply their sorrows;[b]
    their drink offerings of blood I will not pour out
    or take their names upon my lips.

The Lord is my chosen portion and my cup;
    you hold my lot.
The boundary lines have fallen for me in pleasant places;
    I have a goodly heritage.

I bless the Lord who gives me counsel;
    in the night also my heart instructs me.
I keep the Lord always before me;
    because he is at my right hand, I shall not be moved.

Therefore my heart is glad, and my soul rejoices;
    my body also rests secure.
10 For you do not give me up to Sheol,
    or let your faithful one see the Pit.

11 You show me the path of life.
    In your presence there is fullness of joy;
    in your right hand are pleasures forevermore.

 

Psalm 73

Truly God is good to the upright,[a]
    to those who are pure in heart.
But as for me, my feet had almost stumbled;
    my steps had nearly slipped.
For I was envious of the arrogant;
    I saw the prosperity of the wicked.

For they have no pain;
    their bodies are sound and sleek.
They are not in trouble as others are;
    they are not plagued like other people.
Therefore pride is their necklace;
    violence covers them like a garment.
Their eyes swell out with fatness;
    their hearts overflow with follies.
They scoff and speak with malice;
    loftily they threaten oppression.
They set their mouths against heaven,
    and their tongues range over the earth.

10 Therefore the people turn and praise them,[b]
    and find no fault in them.[c]
11 And they say, “How can God know?
    Is there knowledge in the Most High?”
12 Such are the wicked;
    always at ease, they increase in riches.
13 All in vain I have kept my heart clean
    and washed my hands in innocence.
14 For all day long I have been plagued,
    and am punished every morning.

15 If I had said, “I will talk on in this way,”
    I would have been untrue to the circle of your children.
16 But when I thought how to understand this,
    it seemed to me a wearisome task,
17 until I went into the sanctuary of God;
    then I perceived their end.
18 Truly you set them in slippery places;
    you make them fall to ruin.
19 How they are destroyed in a moment,
    swept away utterly by terrors!
20 They are[d] like a dream when one awakes;
    on awaking you despise their phantoms.

21 When my soul was embittered,
    when I was pricked in heart,
22 I was stupid and ignorant;
    I was like a brute beast toward you.
23 Nevertheless I am continually with you;
    you hold my right hand.
24 You guide me with your counsel,
    and afterward you will receive me with honor.[e]
25 Whom have I in heaven but you?
    And there is nothing on earth that I desire other than you.
26 My flesh and my heart may fail,
    but God is the strength[f] of my heart and my portion forever.

27 Indeed, those who are far from you will perish;
    you put an end to those who are false to you.
28 But for me it is good to be near God;
    I have made the Lord God my refuge,
    to tell of all your works.

 
 Psalm 49
Hear this, all you peoples;
    give ear, all inhabitants of the world,
both low and high,
    rich and poor together.
My mouth shall speak wisdom;
    the meditation of my heart shall be understanding.
I will incline my ear to a proverb;
    I will solve my riddle to the music of the harp.

Why should I fear in times of trouble,
    when the iniquity of my persecutors surrounds me,
those who trust in their wealth
    and boast of the abundance of their riches?
Truly, no ransom avails for one’s life,[a]
    there is no price one can give to God for it.
For the ransom of life is costly,
    and can never suffice,
that one should live on forever
    and never see the grave.[b]

10 When we look at the wise, they die;
    fool and dolt perish together
    and leave their wealth to others.
11 Their graves[c] are their homes forever,
    their dwelling places to all generations,
    though they named lands their own.
12 Mortals cannot abide in their pomp;
    they are like the animals that perish.

13 Such is the fate of the foolhardy,
    the end of those[d] who are pleased with their lot.Selah
14 Like sheep they are appointed for Sheol;
    Death shall be their shepherd;
straight to the grave they descend,[e]
    and their form shall waste away;
    Sheol shall be their home.[f]
15 But God will ransom my soul from the power of Sheol,
    for he will receive me.Selah

16 Do not be afraid when some become rich,
    when the wealth of their houses increases.
17 For when they die they will carry nothing away;
    their wealth will not go down after them.
18 Though in their lifetime they count themselves happy
    —for you are praised when you do well for yourself—
19 they[g] will go to the company of their ancestors,
    who will never again see the light.
20 Mortals cannot abide in their pomp;
    they are like the animals that perish.

Gary:  If I had read these three Psalms (in isolation) one year ago, I would have agreed with those who say that these passages give hope for an after-life, and blessing therein, to the righteous.  But if you read the previous post on this blog, you saw Old Testament passage after Old Testament passage which emphatically, very clearly, state that the grave is the end.
So if you have 20 passages that clearly deny an after-life and 3 passages that could possibly be read to infer that there is an after-life, which position is most likely the correct one? 
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